With a hint of French chalk to ensure your catsuit goes on without a hitch.
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Whoso list to hunt, I know where is an hind!
But as for me, alas, I may no more;
The vain travail hath wearied me so sore,
I am of them that furthest come behind.
Yet may I by no means my wearied mind
Draw from the deer, but as she fleeth afore
Fainting I follow; I leave off therefore,
Since in a net I seek to hold the wind.
Who list her hunt, I put him out of doubt,
As well as I, may spend his time in vain.
And graven with diamonds in letters plain,
There is written her fair neck round about,
‘Noli me tangere, for Caesar’s I am,
And wild for to hold, though I seem tame.”
Sensual brown musk, rich amber, English rose, oak bark, and moss.
This was the divine and haughty Ekhidna, and half of her is a Nymphe with a fair face and eyes glancing, but the other half is a monstrous ophis, terrible, enormous and squirming and voracious, there in earth’s secret places. For there she has her cave on the underside of a hollow rock, far from the immortal gods, and far from all mortals.
There the gods ordained her a fabulous home to live in which she keeps underground among the Arimoi, grisly Ekhidna, a Nymphe who never dies, and all her days she is ageless.
Mother of Monsters, the Eel of Tartarus, Queen of the Dark Forest, Serpent Womb. Consort to Typhon, the Rotting Lamprey was born from the residual scum left behind after from the Great Deluge.
All the corruptions of the earth: mandrake, dark myrrh, seaweed, swampy moss, black pepper, pimento, opoponax, tobacco absolute, and tarry clove.
Seething with passion, yet utterly cold-blooded. Dragon’s blood, vetiver and spice.
We sang till almost night, and drank my good store of wine; and then they parted and I to my chamber, where I did read through L’Ecole des Filles; a lewd book, but what doth me no wrong to read for imagination’s sake, and after I had done it, I burned it, that it might not be among my books to my shame.
Published around 1655, this is considered to be the origin of modern pornography in France. It is a discourse between two young ladies, the elder instructing the younger in the ways of passion.
This is a libertine’s celebration of decadence, debauchery, and sexual freedom: orange blossom, ambergris, orris root, white rose, lemon balm, jonquil, carrot seed, and benzoin.