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Weight | 1 oz |
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$29.00
An echo of the rites of Rhiannon, the Great Queen and Mother of Horses, the Mari Lwyd is a Midwinter tradition in Wales. The beribboned Grey Mare travels door to door with her entourage, seeking permission to wassail and initiate a contest of wit: the pwnco, a battle of improvised verses filled with good-natured ridicule set to song. If the Mari party were victorious, they were invited into the home to partake of ale and cakes and provide entertainment for the family.
Welsh cakes and ale with a smattering of dried lavender.
Art by Pierre-Eugène Grandsire, 1867
Weight | 1 oz |
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The Rev. Joseph Glanvil, chaplain in ordinary to Charles II., was a writer of great erudition and ability. In his “Sadducismus Triumphatus,” written to show that the phenomena of witchcraft were genuine occurrences, he gives an account of Mr. Mompesson’s haunted house at Tedworth, where it was observed that, on beating or calling for any tune, it would be exactly answered by drumming. When asked by some one to give three knocks, if it were a certain spirit, it gave three knocks and no more. Other questions were put, and answered by knocks exactly. Glanvil himself says, that, being told it would imitate noises, he scratched, on the sheet of the bed, five, then seven, then ten times ; and it returned exactly the number of scratches each time.
Melanethon relates that at Oppenheim, in Germany, in 1620, the same experiment of rapping, and having the raps exactly answered by the spirit which haunted a house, was successfully tried ; and he tells us that Luther was visited by a spirit who announced his coming by “a rapping at his door.”
In the famous Wesley case, the haunting of the house of John Wesley’s father, the Parsonage at Epworth, Lincolnshire, in 1716, for a period of two months, the supposed spirit used to imitate Mr. Wesley’s knock at the gate. It responded to the Amen at prayers. Emily, one of the daughters, knocked ; and it answered her. Mr. Wesley knocked a stick on the joists of the kitchen ; and it knocked again, in number of strokes and in loudness exactly replying. When Mrs. Wesley stamped, it knocked in reply.
It is not surprising that John Wesley was a Spiritualist. “With my last breath,” he writes, “will I bear my testimony against giving up to infidels one great proof of the invisible world ; I mean that of witchcraft, confirmed by the testimony of all ages.”
Planchette, or The Despair of Science : being a full account of modern spiritualism, its phenomena, and the various theories regarding it : with a survey of French Spiritism, Epes Sargent
Green balsam, bay leaf, fossilized amber, blackened vetiver, and clove bud cloaked in oud.
In examining and reporting these cases the witnesses averred that certain people, whom they called “materializing mediums,” had the strange physical gift that they could put forth from their bodies a viscous, gelatinous substance which appeared to differ from every known form of matter in that it could solidify and be used for material purposes, and yet could be reabsorbed, leaving absolutely no trace even upon the clothes which it had traversed in leaving the body.
This substance was actually touched by some enterprising investigators, who reported that it was elastic and appeared to be sensitive, as though it was really an organic extrusion from the medium’s body.
—Arthur Conan Doyle, 1930
A luminous, viscid blend of white amber, lemongrass, white oakmoss, and davana.
In certain cases, emotionally charged complexes of representation, which have become autonomous and dissociated, seem to automatically and compulsively press for discharge and realisation through haunting phenomena…. Hence, the so-called haunting occurs in place of a neurosis.
—Albert von Schrenck-Notzing
Repressed rage, terror, and subjugated sexuality erupting through fierce bursts of uncontrollable psychic phenomena: black leather and red musk with aged black patchouli, Chinese rose, black pepper, coconut meat, Haitian vetiver, and igneous red ginger.
WHERE ARE THE DEAD? or, SPIRITUALISM EXPLAINED
Containing well authenticated and selected reports of all the different phases of modern spirit phenomena, from table-turning to the visible materialisation of the faces and forms of the departed, and the photographing of spirits ; proving by undeniable facts that those we mourn as
DEAD ARE STILL ALIVE,
and can communicate with us ; and that Spiritualism is sanctioned by Scripture, and consistent with science and common sense ; with specimens of intensely interesting communications received touching death, the future life, and the experiences of the departed. Also extracts from the literature of Spiritualism, advice to investigators, list of books, addresses of mediums, and all useful information.
The Spiritualist, June 19, 1874
An unsettling dance of ethereal murmurs, with ghostly wormwood drifting through the husky warmth of cardamom — a whisper in a shadowed corridor. Hazy lavender and velvety orris cast an otherworldly glow in the darkened corners.
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