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Weight | 1 oz |
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$29.00
On Christmas Eve, French children leave shoes filled with carrots by their fireplaces as a treat for Gui, Père Noël’s donkey. If the child has been good, Père Noël takes Gui’s offering and fills the child’s shoes with sweet fruits, candies, and small toys.
Bright Sicilian oranges and sweet tangerines with a clink of lavender candy and a drop of anise.
Weight | 1 oz |
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Electricity, which is an atmospheric emanation from God, and which is moved by his will, is that substance out of which all worlds and their splendid appendages were made. Hence, it will be perceived, that electricity contains all the original properties of all the various substances in being. All the varieties of the universe around us – all the beauties and glories of creation upon which we look with so many thrilling emotions of delight, were produced from electricity, which is the inexhaustible fountain of primal matter. By the living energies of the Divine Mind, electricity was condensed into globes ; not instantly, but gradually. The heaviest particle took the lowest point, or common centre, of our globe, and so on, step by step, lighter and lighter, till we reach the surface, which is a regular mould. On this we find water, a substance still lighter than earth ; next air, which is lighter than water, and so on till we reach the sun, which is the highest point in relation to our system, because it is the common centre. The sun is, therefore, pure electricity. Hence, the twenty-nine globes, belonging to our system, are electrically, geologically, and magnetically made. They are but twenty-nine magnets revolving around our sun as a centre. The sun being pure electricity or primal matter, is but an emanation from the Deity. It is consequently in a positive state. Hence, electricity is continually passing from the sun, as a common centre to the twenty-nine surrounding worlds : on the same principle that it passes from a positive to a negative cloud. Having done its duty in giving light, heat, and vegetation, as well as magnetic power to the globes, it is returned by reaction to the sun, and these two motions from the vertices that roll worlds around him. It is impossible that there can be any inherent attraction or repulsion in matter. Attraction and repulsion are but different dispositions of electricity. The best magnets are now made for the galvanic battery. Hence, electricity, galvanism and magnetism, are but in substance one and the same fluid, and the Eternal Mind, so that all the powers of attraction and repulsion originated in Deity. His will comes in contact with electricity, and through that subtle agent he moves the whole immeasurable universe in accordance with nature’s law.
All worlds are in motion. They roll rapid as the lightning’s blaze, and in the most apparent confusion ; yet all is calm, regular, and harmonious. God is, therefore, connected with his universe, and superintends all its multifarious operations. Tho’ he is thus intimately united with inert matter, yet is he distinct from the whole.
Thou apart,
Above, beyond ; O tell me, mighty Mind,
Where art thou? Shall I dive into the deep:
Call to the sun? or ask the roaring winds
For their Creator! Shall I question loud
The thunder, if in that the Almighty dwells!
Or holds he furious storms in straitened reins,
And bids fierce whirlwinds wheel his rapid car!
The Pittsburgh Post, 9 August 1847
The divine spark from which all things emanate; the perfume of the profound, unseen forces that connect us to the cosmos: the cold brilliance of metallic aldehydes, lemon pith, ambergris accord, and white lavender tethered to terrestrial patchouli, violet leaf, and a mineralic musk.
Vast talons, foul with human flesh, there grew
In place of hands, and features livid blue
Glar’d in her visage; while the obscene waist
Warm skins of human victims close embraced.
The blue faced hag of the British Hills. She lives in the Dane Hills, Leicestershire, in a cave called Black Annis’ Bower Close, which she dug out of rock with her own iron-strong claws. Dozens of huge cats prowl the Bower with her, and it is guarded by a great pollarded oak in which she hides so that she may catch lambs and small children to eat. She carries her victims back to her cave, where she flays them alive before devouring them. She drapes their skins on her guardian oak to dry. Her skirt is fashioned from the skins of her prey, and her bed is a high-piled bed of their bones.
Black Annis’ perfume is a mixture of damp cave lichen and oak leaf with a hint of vetiver, civet and anise.
In examining and reporting these cases the witnesses averred that certain people, whom they called “materializing mediums,” had the strange physical gift that they could put forth from their bodies a viscous, gelatinous substance which appeared to differ from every known form of matter in that it could solidify and be used for material purposes, and yet could be reabsorbed, leaving absolutely no trace even upon the clothes which it had traversed in leaving the body.
This substance was actually touched by some enterprising investigators, who reported that it was elastic and appeared to be sensitive, as though it was really an organic extrusion from the medium’s body.
—Arthur Conan Doyle, 1930
A luminous, viscid blend of white amber, lemongrass, white oakmoss, and davana.
A boozy addition to the devil’s bake sale! Rum-soaked butter cookies, crusted with sugar, soaked in almond and garnished with orange rind.
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