Additional information
Weight | 5 oz |
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Size |
$4.50 – $28.00
Lush velvet cushions and prim tea rose, a splash of rose water on a lace doily, strong black tea, a whiff of pomander, and an orris root sachet.
Weight | 5 oz |
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Size |
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Coraline opened the front door and looked at the gray sky. She wondered how long it would be until the sun came up, wondered whether her dream had been a true thing while knowing in her heart that it had been. Something she had taken to be part of the shadows under the hall couch detached itself from beneath the couch and made a mad, scrabbling rush on its long white legs, heading for the front door.
Coraline’s mouth dropped open in horror and she stepped out of the way as the thing clicked and scuttled past her and out of the house, running crablike on its too-many tapping, clicking, scurrying feet.
She knew what it was, and she knew what it was after. She had seen it too many times in the last few days, reaching and clutching and snatching and popping blackbeetles obediently into the other mother’s mouth. Five-footed, crimson-nailed, the color of bone.
It was the other mother’s right hand.
It wanted the black key.
A scrabbling, skittering, clacking scent: white as bone, black as a beetle, and red as blood – orris root, vetiver, and daemonorops.
A bright, bittersweet scent honoring the Japanese Deity of Love and Passion. Aizen-Myoo is one of the vidyarajas, the Shingon’s Radiant Kings of Wisdom. Though Aizen-Myoo possesses the lust, grace and passion of both genders, he most often appears to his followers as male. His face is screwed into a fearsome demonic mask, but this is only the wrathful, fierce countenance he places over himself to guide and empower his children. Aizen-Myoo is the patron of prostitutes, of joyous, unbridled sexuality and of all forms of erotic love and is worshipped by all those in the sex industry, musicians, and – oddly – landlords.
Yuzu, kaki, and mikan with cherry blossom and black tea.
Strong black tea and milk with white pepper, ginger, honey and vanilla, spilled over the crisp scent of clean linen.
The ringing of a gong seizes your attention, and you follow the sound to the next stage. It is empty, devoid of any backdrop, and the platform is dark. A haze blankets your vision, like heat radiating off of the desert floor. You hear the sound of hands clapping a steady rhythm, and within moments, the haze begins to coalesce into the forms of a troupe of ghostly women, clad in linen shifts. Their wraithlike hands pluck at the strings of translucent zithers and harps, shake spectral sistrums, and their pallid lips blow upon ethereal flutes. The music that they play is discordant, otherworldly, and seems to be at once a funeral dirge and a paean to life: a triumphant lamentation. As the sound swells, you hear the beating of wings in the distance, and a keen, a siren’s ululation, joins the haunting melody. As the song reaches its eerie crescendo, a beautiful winged woman alights on the stage, summoned by the phantom song. Her skin is dusky brown, and the vigor of her youthful body seems in conflict with the depth of grief reflected in her eyes. Her wings spread out behind her in morbid majesty, and she takes flight. Her dance is, itself, a visible act of mourning, and is almost sensual in its sorrow.
Frankincense, hyssop, hibiscus, river reeds, orris root, palm frond, and olibanum.
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