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  Black Annis Perfume Oil

  Vast talons, foul with human flesh, there grew
  In place of hands, and features livid blue
  Glar’d in her visage; while the obscene waist
  Warm skins of human victims close embraced.

  The blue faced hag of the British Hills. She lives in the Dane Hills, Leicestershire, in a cave called Black Annis’ Bower Close, which she dug out of rock with her own iron-strong claws. Dozens of huge cats prowl the Bower with her, and it is guarded by a great pollarded oak in which she hides so that she may catch lambs and small children to eat. She carries her victims back to her cave, where she flays them alive before devouring them. She drapes their skins on her guardian oak to dry. Her skirt is fashioned from the skins of her prey, and her bed is a high-piled bed of their bones.

  Black Annis’ perfume is a mixture of damp cave lichen and oak leaf with a hint of vetiver, civet and anise.

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  All Worlds are in Motion Perfume Oil

  Electricity, which is an atmospheric emanation from God, and which is moved by his will, is that substance out of which all worlds and their splendid appendages were made. Hence, it will be perceived, that electricity contains all the original properties of all the various substances in being. All the varieties of the universe around us – all the beauties and glories of creation upon which we look with so many thrilling emotions of delight, were produced from electricity, which is the inexhaustible fountain of primal matter. By the living energies of the Divine Mind, electricity was condensed into globes ; not instantly, but gradually. The heaviest particle took the lowest point, or common centre, of our globe, and so on, step by step, lighter and lighter, till we reach the surface, which is a regular mould. On this we find water, a substance still lighter than earth ; next air, which is lighter than water, and so on till we reach the sun, which is the highest point in relation to our system, because it is the common centre. The sun is, therefore, pure electricity. Hence, the twenty-nine globes, belonging to our system, are electrically, geologically, and magnetically made. They are but twenty-nine magnets revolving around our sun as a centre. The sun being pure electricity or primal matter, is but an emanation from the Deity. It is consequently in a positive state. Hence, electricity is continually passing from the sun, as a common centre to the twenty-nine surrounding worlds : on the same principle that it passes from a positive to a negative cloud. Having done its duty in giving light, heat, and vegetation, as well as magnetic power to the globes, it is returned by reaction to the sun, and these two motions from the vertices that roll worlds around him. It is impossible that there can be any inherent attraction or repulsion in matter. Attraction and repulsion are but different dispositions of electricity. The best magnets are now made for the galvanic battery. Hence, electricity, galvanism and magnetism, are but in substance one and the same fluid, and the Eternal Mind, so that all the powers of attraction and repulsion originated in Deity. His will comes in contact with electricity, and through that subtle agent he moves the whole immeasurable universe in accordance with nature’s law.
  
  All worlds are in motion. They roll rapid as the lightning’s blaze, and in the most apparent confusion ; yet all is calm, regular, and harmonious. God is, therefore, connected with his universe, and superintends all its multifarious operations. Tho’ he is thus intimately united with inert matter, yet is he distinct from the whole.
  
  Thou apart,
  Above, beyond ; O tell me, mighty Mind,
  Where art thou? Shall I dive into the deep:
  Call to the sun? or ask the roaring winds
  For their Creator! Shall I question loud
  The thunder, if in that the Almighty dwells!
  Or holds he furious storms in straitened reins,
  And bids fierce whirlwinds wheel his rapid car!
  
  The Pittsburgh Post, 9 August 1847

   

  The divine spark from which all things emanate; the perfume of the profound, unseen forces that connect us to the cosmos: the cold brilliance of metallic aldehydes, lemon pith, ambergris accord, and white lavender tethered to terrestrial patchouli, violet leaf, and a mineralic musk.

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  The Phenomena of Witchcraft Perfume Oil

  The Rev. Joseph Glanvil, chaplain in ordinary to Charles II., was a writer of great erudition and ability. In his “Sadducismus Triumphatus,” written to show that the phenomena of witchcraft were genuine occurrences, he gives an account of Mr. Mompesson’s haunted house at Tedworth, where it was observed that, on beating or calling for any tune, it would be exactly answered by drumming. When asked by some one to give three knocks, if it were a certain spirit, it gave three knocks and no more. Other questions were put, and answered by knocks exactly. Glanvil himself says, that, being told it would imitate noises, he scratched, on the sheet of the bed, five, then seven, then ten times ; and it returned exactly the number of scratches each time.
  
  Melanethon relates that at Oppenheim, in Germany, in 1620, the same experiment of rapping, and having the raps exactly answered by the spirit which haunted a house, was successfully tried ; and he tells us that Luther was visited by a spirit who announced his coming by “a rapping at his door.”
  
  In the famous Wesley case, the haunting of the house of John Wesley’s father, the Parsonage at Epworth, Lincolnshire, in 1716, for a period of two months, the supposed spirit used to imitate Mr. Wesley’s knock at the gate. It responded to the Amen at prayers. Emily, one of the daughters, knocked ; and it answered her. Mr. Wesley knocked a stick on the joists of the kitchen ; and it knocked again, in number of strokes and in loudness exactly replying. When Mrs. Wesley stamped, it knocked in reply.
  
  It is not surprising that John Wesley was a Spiritualist. “With my last breath,” he writes, “will I bear my testimony against giving up to infidels one great proof of the invisible world ; I mean that of witchcraft, confirmed by the testimony of all ages.”

  Planchette, or The Despair of Science : being a full account of modern spiritualism, its phenomena, and the various theories regarding it : with a survey of French Spiritism, Epes Sargent
  
  Green balsam, bay leaf, fossilized amber, blackened vetiver, and clove bud cloaked in oud.
  

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  Gently, Gently, They are Timid Perfume Oil

  Softly, softly, hear the rustle
  Of the Spirits airy wings;
  They are coming down to mingle
  Once again with earthly things,
  With their rapping, and their tapping
  Rap-tap-tap to wake our napping,
  In the restless dream of error:
  Hear the weird the Spirit brings –
  Rap-tap-tap lost friends are near you;
  Rap-tap-tap they see and hear you;
  In their mystic converse rappy
  They declare good Spirits happy.
  
  Gently, gently, they are timid
  If a medium is not there;
  They may leave you in delusion,
  And dissolve again to air.
  Tis no fable – beings able –
  Rap-tap-tap upon a table;
  And their language is translated,
  While the watch with guardian care
  Rap-tap-tap lost friends are near you;
  Rap-tap-tap they see and hear you;
  In their mystic converse rappy
  They declare good Spirits happy

  Spirit Rappings, lyrics by T.E. Garrett, music by W.W. Rossington
  
  A joyful undeath: candied orange and pink peppercorn, sugared freesia petals, vanilla bean, and white honey.
  

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