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  Lavender Prickly Pear Shaved Ice Perfume Oil

  Runnels of darkly translucent purple syrup sinking into a dome of creamy-fine snow scrapings.

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  Ectoplasm 2024 Perfume Oil

  In examining and reporting these cases the witnesses averred that certain people, whom they called “materializing mediums,” had the strange physical gift that they could put forth from their bodies a viscous, gelatinous substance which appeared to differ from every known form of matter in that it could solidify and be used for material purposes, and yet could be reabsorbed, leaving absolutely no trace even upon the clothes which it had traversed in leaving the body.

   

  This substance was actually touched by some enterprising investigators, who reported that it was elastic and appeared to be sensitive, as though it was really an organic extrusion from the medium’s body.
  —Arthur Conan Doyle, 1930

  A luminous, viscid blend of white amber, lemongrass, white oakmoss, and davana.

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  Gently, Gently, They are Timid Perfume Oil

  Softly, softly, hear the rustle
  Of the Spirits airy wings;
  They are coming down to mingle
  Once again with earthly things,
  With their rapping, and their tapping
  Rap-tap-tap to wake our napping,
  In the restless dream of error:
  Hear the weird the Spirit brings –
  Rap-tap-tap lost friends are near you;
  Rap-tap-tap they see and hear you;
  In their mystic converse rappy
  They declare good Spirits happy.
  
  Gently, gently, they are timid
  If a medium is not there;
  They may leave you in delusion,
  And dissolve again to air.
  Tis no fable – beings able –
  Rap-tap-tap upon a table;
  And their language is translated,
  While the watch with guardian care
  Rap-tap-tap lost friends are near you;
  Rap-tap-tap they see and hear you;
  In their mystic converse rappy
  They declare good Spirits happy

  Spirit Rappings, lyrics by T.E. Garrett, music by W.W. Rossington
  
  A joyful undeath: candied orange and pink peppercorn, sugared freesia petals, vanilla bean, and white honey.
  

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  Practical Occultism 2024 Perfume Oil

  Practical Occultism consists, first, of a perfect mastery of the individual’s own spirit. No advance whatever can be made in acquiring power over other spirits, such as controlling the lower or supplicating the higher, until the spirit within has acquired such perfect mastery of itself, that it can never be moved to anger or emotion—realizes no pleasure, cares for no pain; experiences no mortification at insult, loss, or disappointment—in a word, subdues every emotion that stirs common men’s minds.
  
  To arrive at this state, severe and painful as well as long continued discipline is necessary. Having acquired this perfect equilibrium, the next step is power. The individual must be able to wake when he pleases and sleep when he pleases; go in spirit during bodily sleep where he will, and visit—as well as remember when awake—distant scenes.
  
  He must be enabled by practice, to telegraph, mentally, with his fellow associates, and present himself, spiritually, in their midst.
  
  He must, by practice, acquire psychological control over the minds of any persons—not his associates—beneath his own calibre of mind. He must be able to still a crying infant, subdue fierce animals or angry men, and by will, transfer his thought without speech or outward sign to any person of a mental calibre below himself; he must be enabled to summon to his presence elementary spirits, and if he desires to do so (knowing the penalties attached), to make them serve him in the special departments of Nature to which they belong.
  
  He must, by virtue of complete subjugation of his earthly nature, be able to invoke Planetary and even Solar Spirits, and commune with them to a certain degree.
  
  To attain these degrees of power the processes are so difficult that a thorough practical occultist can scarcely become one and yet continue his relations with his fellow-men.
  
  He must continue, from the first to the last degree, a long series of exercises, each one of which must be perfected before another is undertaken.
  
  A practical occultist may be of either sex, but must observe as the first law inviolable chastity—and that with a view of conserving all the virile powers of the organism. No aged person, especially one who has not lived the life of strict chastity, can acquire the full sum of the powers above named. It is better to commence practice in early youth, for after the meridian of life, when the processes of waste prevail over repair, few of the powers above described can be attained; the full sum never.
  
  Strict abstinence from animal food and all stimulants is necessary. Frequent ablutions and long periods of silent contemplation are essential. Codes of exercises for the attainment of these powers can be prescribed, but few, if any, of the self-indulgent livers of modern times can perform their routine.
  
  The arts necessary for study to the practical occultist are, in addition to those prescribed in speculative occultism, a knowledge of the qualities of drugs, vapors, minerals, electricity, perfumes, fumigations, and all kinds of anæsthetics.
  
  And now, having given in brief as much as is consistent with my position—as the former associate of a secret society—I have simply  to add, that, whilst there are, as in Masonry, certain preliminary degrees to pass through, there are numerous others to which a thoroughly well organized and faithful association might advance. In each degree there are some valuable elements of practical occultism demanded, whilst the teachings conveyed are essential preliminaries. In a word, speculative occultism must precede practical occultism; the former is love and wisdom, the latter, simply power.
  
  A Victorian occultist’s incense, invoking the Four Archangels: precious wildcrafted Indian frankincense with myrrh, cassia, sandarac, palmarosa, white sage, red sandalwood, elemi, and drops of star anise bound with grains of kyphi.

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