Additional information
Weight | 1 oz |
---|
$29.00
A little nod to my Filipino-Ashkenazi heritage!
Weight | 1 oz |
---|
You must be logged in to post a review.
About two miles from the village of Canton, Me., is a cosey, old-fashioned farm-house which is located directly opposite a graveyard, with no other house in sight. From the window of this little house nothing can be seen except the graveyard with its gleaming stones, and the hills and mountains round about.
The family that has been occupying the house moved out not long ago, declaring that they could not stand it any longer, that they were wellnight distracted by the demonstrations. When they told their story a former resident, who now lives in Hartford, announced that he had known for years that the place was haunted. He had not told any one for fear of the ridicule of his neighbors.
The demonstrations were not only in the house, but in the barn and around the premises. Regularly every night at 12 o’clock a team of horses rushes from the direction of the village, rumbles over the little bridge at a slashing gait, and then disappears. It never reaches the house. Instead, ghostly voices address the members of the family who have the temerity to live there, the voices coming from all parts of the house, but never so clearly that they can be located.
On one memorable night a member of the family went to the barn just at dusk without a lantern. A figure stood at the corner of the building, and he ran to learn what the straggler wanted about the place. The figure silently and mysteriously melted into the shadows and was gone.
The Buffalo News, April 20, 1904
A spectral cacophony of shimmering, translucent dun sandalwood, grey amber, and wraith-chilled chestnut galloping through the mist-cloaked shadows of time, a clattering of clove and black pepper, and a crack of phantom leather.
This Spiritualism is the nepenthe which the ancient philosophers sought, to prolong life for ever; you cast off your bodies like an old garment. The pathway of this new science is as clear to the spirit as the names of the constellations are to the astronomer. In the great realm of the spirit there is no room for death to abide ; he has gone out with the ignorance, and blindness, and prejudice of the past, and life, only life, remains as your inheritance.
Mrs. Tappan then paused. After a moment’s silence she delivered the following inspirational poem:—
O beautiful white mother Death,
Thou silent and shadowy soul,
Thou mystical, magical soul,
How soothing and cooling thy breath!
Ere the morning stars sang in their spheres,
Thou didst dwell in the spirit of things,
Brooding there with thy wonderful wings,
Incubating the germs of the years.
Coeval with Time and with Space,
Thy sisters are Silence and Sleep ;
Three sisters—Death, Silence, and Sleep,
How strange and how still is thy face!
In the marriage of matter to soul,”
Thou wert wedded to young fiery Time,
The now weary and hoary-haired Time,
With him thou hast shared earth’s control.
O beautiful spirit of Death,
Thy brothers are Winter and Night;
Stern Winter and shadowy Night,
They bear thy still image and breath.
Summer buds fall asleep in thy arms,
’Neath the fleecy and soft-footed snow,
The silent, pure, beautiful snow;
And the earth their new life-being warms.
All the world is endowed with thy breath,
Summer splendours and purple of wine
Flow out of this magic of thine,
O beautiful angel of Death
What wonders in silence we see
The lily grows pale in thy sight;
The rose thro’ the long summer night
Sighs its life out in fragrance to thee.
O beautiful angel of Death,
The beloved are thine, all are thine !
They have drunk the nepenthe divine,
They have felt the full flow of thy breath.
Out into thy realm they are gone,
Like the incense that greeteth the morn,
On the wings of thy might they’re up-borne,
As bright birds to thy Paradise flown.
They are folded and safe in thy sight,
Thro’ thy portals they pass from earth’s prison;
From the cold clod of clay they have risen,
To dwell in thy temple of light.
O beautiful Angel of Life,
Germs feel thee and burst into bloom,
Souls see thee and rise from the tomb,
With beauty and loveliness rife.
On earth thou art named cold Death,
Dim, dark, dismal, dire, dreadful Death,
In heaven thou art “Angel of Life.”
We are one with thy spirit, O Death ;
We spring to thy arms unafraid,
One with thee are our glad spirits made.
We are born when we drink thy cold breath,—
Oh, Angel of Life, lovely Death.
The concluding hymn was then sung, after which Mrs. Tappan uttered the following benediction—“ May the peace of the loving spirit of the Heavenly Father and His angels abide with you, and the life that knows no death bear you on to the immortal world.”
The Spiritualist, Oct. 15, 1873
Poem by Cora L.V. Richmond
The lily grows pale in thy sight; the rose, through the long summer night, sighs its life out in fragrance to thee.
A Winter Solstice gourmand: a ground almond snowpack glistening under a chilly scattering of sugar-bright stars, standing out against a night sky of the darkest cacao.
Among the most intelligent inquirers with whom I converse at Brighton was a lady of title. She told me that she was one of those present at the Davenport séance, held at the residence of Sir Hesketh Fleetwood. She was seated in the dark séance by the side of a gentleman whose previous scepticism, he confessed to her, was fast disappearing in the face of the facts they were witnessing, when a light was suddenly struck, and both of them distinctly saw the form of Ira Davenport glide close past them. This incident very much disturbed the confidence of Lady L—, and entirely satisfied the sceptic that imposition was practiced, and he left the room a confirmed unbeliever. I told Lady L—that, on his return to London, Mr. Ferguson spoke to me of this very fact, as one of the most curious that had yet occurred at any of the séances. He was holding, he said, the box of matches, as he usually does, when the box was snatched from his hand, and a light was struck by the invisible operator, and during the momentary ignition of the match he plainly saw a form, apparently of a human figure. He said nothing at the moment, but whispering the fact to Mr. Fay, he confirmed it, and afterwards several of those present admitted that that, too, had seen it. Mr. Ferguson, however, was not aware that anyone present supposed it to be the actual person of Ira Davenport, as no observation to that effect was made, and as Ira Davenport was seen instantly afterwards when the light was restored, fast bound to his chair, it was simply impossible that the suspicions of Lady L—or her friend could have been well founded.
But, admitting that two competent witnesses did actually see the form of Ira Davenport on that occasion, it is corroborative of a very important and interesting fact, and distinct phase of these puzzling mysteries of spiritual appearances – viz., the duplication of individual form. Mr. Ferguson, who did not on that occasion recognize the resemblance to Ira Davenport, nevertheless has, as he solemnly asserts, seen at other times, when alone with them, the entire duplicated form of Ira Davenport, and a part of Mr. Fay ; and in my first conversation with the Davenport Brothers they told me, among other curious facts of their extraordinary history, that persons had said they had met one or other of them in places where they had not been. On one occasion their father went to a neighbouring shop to order some fruit, when he was told by the shopkeeper that his son Ira had just been there, and had ordered the fruit. It was, however, satisfactorily proved that Ira had not left the house, and that the man must have seen his “wraith,” or “double.”
The Spiritualist, December 19, 1873
The uncanny echo of your second self: a shadow-blackened fougere steeped in an uncanny, discomfiting lavender tar.
Reviews
There are no reviews yet.