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Weight | 1 oz |
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$29.00
Bute Master
D is for Dog-Face: a Medieval marzipan suffused with frankincense smoke and splashed by sacramental wine.
Out of stock
Weight | 1 oz |
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The Cicuta, also called the Rictus, are least likely to be accepted by human society, and are, sadly, also the least likely to be accepted by other vampires in general. Some vampires have a peculiar adverse reaction to the transference of the vampiric pathogen whereby their physical appearance is drastically altered: They lose their hair, their features become elongated, their eyes protrude, and a permanent and irreversible inflammation of their joints causes stiff movement and a clawlike rigidity in the hands and feet. Cicuta minds function as any other vampire’s, but their appearance is so startlingly different that they find it almost impossible to find any acceptance whatsoever among humans or vampires. Usually these afflicted vampires choose to live in isolation, either on secluded estates or literally underground. Occasionally, small groups of Cicutas can be found cohabitating, finding comfort and companionship with those that share their condition. The Cicuta were parodied somewhat in F. W. Murnau’s 1922 film Nosferatu.
Dry, dusty rose petals, candle smoke, frankincense, and saffron.
Rose amber, frankincense, myrrh, champaca flower, Peru balsam, cistus, palisander, cananga, hyssop, and narcissus absolute.
Also called the Lamed Vev, two letters in the Hebrew alphabet that translate to the number thirty-six. In this violent, ugly, strife-riddled world of ours there are thirty-six men, the Hidden Just Men or Hidden Saints, who bear on their shoulders the burden of all our pain, sorrows and sins. The Tzadikim Nistarim move in obscurity, and are usually found among the poor, the downtrodden and the meekest among us, and are chosen for this task because of their righteousness, stalwart sense of genuine justice, and the true goodness of their souls. When one of these men dies, God chooses another to take his place. It is for their sake and for love of them that God does not destroy His imperfect creation. As long as the Lamed Vav serves humanity, the world will continue to plod on, but once one of them dies and God cannot find another worthy to take his place, the world will be destroyed. In Qabala, the thirty-six men of the Tzadikim Nistarim together combine to symbolize the seventy-two bridges, corresponding to the seventy-two names of God, that connect the concealed and revealed worlds of our universe.
The scent is one of unadulterated spiritual purity, with a taste of the world’s eternal pathos, and the joy of suffering with grace: frankincense, olive, spikenard, hyssop and galangal.
The Sanctus are considered by some pious vampires to be the saints of their kind, and from what we have gleaned, they are very likely the stuff of myth. These vampires are paragons that possess impossible, phenomenal powers that defy known physics, including the ability to shift shape, turn into a gaseous form, and command other vampires through will alone. The mythological Sanctus are venerated by some, but we have no evidence whatsoever that they truly exist.
Diabolically otherworldly: golden osmanthus, lily of the valley, celestial musk, and frankincense.
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