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Weight | 1 oz |
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$29.00
Warm and frothy.
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Weight | 1 oz |
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In Irish folklore the Dana O’Shee are a fae, elven people that live in a realm of beauty, their nobility akin to our that own Age of Chivalry, eternally beautiful and eternally young. They surround themselves with the pleasures of the Arts, they live for the hunt, and to this day can be seen riding in procession through the Irish countryside at twilight, led by their King and Queen. However, the Dana O’Shee are not benevolent creatures, despite what their unearthly beauty may imply. They are vengeful and treacherous and possess a streak of mischievous malice, and many have whispered that their true home lies deep in the shadowed groves of the Realm of the Dead. Hearing even a single chord of their otherworldly music leaves one stunned and lost to the mortal realms for ever, finding themselves prey to the Dana O’Shee’s hunt or enslaved in their Court as servants or playthings.
Offerings of milk, honey and sweet grains were made to placate these creatures, and it is that the basis of the scent created in their name.
There was a woman sitting on the grass, under a tree, with a paper tablecloth spread in front of her, and a variety of Tupperware dishes on the cloth.
She was—not fat, no, far from fat: what she was, a word that Shadow had never had cause to use until now, was curvaceous. Her hair was so fair that it was white, the kind of platinum-blonde tresses that should have belonged to a long-dead movie starlet, her lips were painted crimson, and she looked to be somewhere between twenty-five and fifty.
As they reached her she was selecting from a plate of deviled eggs. She looked up as Wednesday approached her, put down the egg she had chosen, and wiped her hand. “Hello, you old fraud,” she said, but she smiled as she said it, and Wednesday bowed low, took her hand, and raised it to his lips.
He said, “You look divine.”
“How the hell else should I look?” she demanded, sweetly. “Anyway, you’re a liar. New Orleans was such a mistake—I put on, what, thirty pounds there? I swear. I knew I had to leave when I started to waddle. The tops of my thighs rub together when I walk now, can you believe that?” This last was addressed to Shadow. He had no idea what to say in reply, and felt a hot flush suffuse his face. The woman laughed delightedly. “He’s blushing! Wednesday, my sweet, you brought me a blusher. How perfectly wonderful of you. What’s he called?”
“This is Shadow,” said Wednesday. He seemed to be enjoying Shadow’s discomfort. “Shadow, say hello to Easter.”
Jasmine and honeysuckle, sweet milk and female skin.
The King of the White Cloth, King of the Orishas, the First Among Equals. He is the King of Power, and his weapon is wisdom. He is the essence of honored maturity, wisdom through age and experience, purity of intention, virtue, humility, tolerance, judicious use of power, the knowledge of what is truly right and wrong, the moral code, and the obligation to do what is right. Obatala is the Creator God, who first fashioned mankind from clay; thus, he is also the first sculptor and potter. The human head itself is Obatala’s creation, and it is through it that he grants us the ability to discern genuine morality as opposed to oppressive, mistaken and arrogant self-righteousness. His is not the falsehood of societal boundaries, His Truth is the understanding of one’s own character and the obligations that we all have to our world, our Gods, and one another. He is the Benevolent Judge, calm and lucid, and he governs rational deliberation. His color is white, as His spirit is free from any soil or stain, and His energy radiates sanctified purity, great wisdom, happiness and internal peace. He is associated with cloth, as that was one of His gifts to mankind. The aspects of Obatala are symbolized by the chameleon, boa constrictor, elephant, gorilla, and snail. Obatala is the Lord of Laughter, for it is through wisdom that one may see the joy in life, and through laughter we are able to see the follies of mankind not with cynicism and derision, but with humor, compassion and understanding. Obatala’s Laughter helps soothe the pain of life’s rigors, and takes the sting out of the harshest of life’s lessons. Obatala’s ofrenda is soft, white and pure: milk, coconut meat, shea butter and cool, refreshing water.
“…You run into Mithras yet? Red cap. Nice kid.”
“No, I don’t think so.”
“Well . . . I’ve never seen Mithras around here. He was an army brat. Maybe he’s back in the Middle East, taking it easy, but I expect he’s probably gone by now. It happens. One day every soldier in the empire has to shower in the blood of your sacrificial bull. The next they don’t even remember your birthday.”
Oblations of milk, oil, honey, and blood.
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