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Weight | 1 oz |
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$29.00
Snow-dappled rose and frankincense.
Out of stock
Weight | 1 oz |
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A perfume sacred to the highest of the angelic hosts: calla lily, wisteria, white sandalwood, Damascus rose and frankincense.
The Sanctus are considered by some pious vampires to be the saints of their kind, and from what we have gleaned, they are very likely the stuff of myth. These vampires are paragons that possess impossible, phenomenal powers that defy known physics, including the ability to shift shape, turn into a gaseous form, and command other vampires through will alone. The mythological Sanctus are venerated by some, but we have no evidence whatsoever that they truly exist.
Diabolically otherworldly: golden osmanthus, lily of the valley, celestial musk, and frankincense.
Beeswax candles reflect flickering light onto a brass-coated boiler engraved with the words “Solve Et Coagula”. The gargantuan boiler sends torrents of steam into rigid pipes that exert force onto innumerable pistons and turbine blades. The motion is harnessed to propel energy into gargantuan cogs and gears that move liquid metals, herbs, and resins into a series of alembics.
Balm of Gilead, benzoin, frankincense, balsam of peru, beeswax, saffron, galbanum, calamus, hyssop, mastic, lemon balm, and white sage.
Also called the Lamed Vev, two letters in the Hebrew alphabet that translate to the number thirty-six. In this violent, ugly, strife-riddled world of ours there are thirty-six men, the Hidden Just Men or Hidden Saints, who bear on their shoulders the burden of all our pain, sorrows and sins. The Tzadikim Nistarim move in obscurity, and are usually found among the poor, the downtrodden and the meekest among us, and are chosen for this task because of their righteousness, stalwart sense of genuine justice, and the true goodness of their souls. When one of these men dies, God chooses another to take his place. It is for their sake and for love of them that God does not destroy His imperfect creation. As long as the Lamed Vav serves humanity, the world will continue to plod on, but once one of them dies and God cannot find another worthy to take his place, the world will be destroyed. In Qabala, the thirty-six men of the Tzadikim Nistarim together combine to symbolize the seventy-two bridges, corresponding to the seventy-two names of God, that connect the concealed and revealed worlds of our universe.
The scent is one of unadulterated spiritual purity, with a taste of the world’s eternal pathos, and the joy of suffering with grace: frankincense, olive, spikenard, hyssop and galangal.
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