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  Practical Occultism 2024 Perfume Oil

  Practical Occultism consists, first, of a perfect mastery of the individual’s own spirit. No advance whatever can be made in acquiring power over other spirits, such as controlling the lower or supplicating the higher, until the spirit within has acquired such perfect mastery of itself, that it can never be moved to anger or emotion—realizes no pleasure, cares for no pain; experiences no mortification at insult, loss, or disappointment—in a word, subdues every emotion that stirs common men’s minds.
  
  To arrive at this state, severe and painful as well as long continued discipline is necessary. Having acquired this perfect equilibrium, the next step is power. The individual must be able to wake when he pleases and sleep when he pleases; go in spirit during bodily sleep where he will, and visit—as well as remember when awake—distant scenes.
  
  He must be enabled by practice, to telegraph, mentally, with his fellow associates, and present himself, spiritually, in their midst.
  
  He must, by practice, acquire psychological control over the minds of any persons—not his associates—beneath his own calibre of mind. He must be able to still a crying infant, subdue fierce animals or angry men, and by will, transfer his thought without speech or outward sign to any person of a mental calibre below himself; he must be enabled to summon to his presence elementary spirits, and if he desires to do so (knowing the penalties attached), to make them serve him in the special departments of Nature to which they belong.
  
  He must, by virtue of complete subjugation of his earthly nature, be able to invoke Planetary and even Solar Spirits, and commune with them to a certain degree.
  
  To attain these degrees of power the processes are so difficult that a thorough practical occultist can scarcely become one and yet continue his relations with his fellow-men.
  
  He must continue, from the first to the last degree, a long series of exercises, each one of which must be perfected before another is undertaken.
  
  A practical occultist may be of either sex, but must observe as the first law inviolable chastity—and that with a view of conserving all the virile powers of the organism. No aged person, especially one who has not lived the life of strict chastity, can acquire the full sum of the powers above named. It is better to commence practice in early youth, for after the meridian of life, when the processes of waste prevail over repair, few of the powers above described can be attained; the full sum never.
  
  Strict abstinence from animal food and all stimulants is necessary. Frequent ablutions and long periods of silent contemplation are essential. Codes of exercises for the attainment of these powers can be prescribed, but few, if any, of the self-indulgent livers of modern times can perform their routine.
  
  The arts necessary for study to the practical occultist are, in addition to those prescribed in speculative occultism, a knowledge of the qualities of drugs, vapors, minerals, electricity, perfumes, fumigations, and all kinds of anæsthetics.
  
  And now, having given in brief as much as is consistent with my position—as the former associate of a secret society—I have simply  to add, that, whilst there are, as in Masonry, certain preliminary degrees to pass through, there are numerous others to which a thoroughly well organized and faithful association might advance. In each degree there are some valuable elements of practical occultism demanded, whilst the teachings conveyed are essential preliminaries. In a word, speculative occultism must precede practical occultism; the former is love and wisdom, the latter, simply power.
  
  A Victorian occultist’s incense, invoking the Four Archangels: precious wildcrafted Indian frankincense with myrrh, cassia, sandarac, palmarosa, white sage, red sandalwood, elemi, and drops of star anise bound with grains of kyphi.

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  Darkness Perfume Oil

  The waves were dead; the tides were in their grave,
  The moon, their mistress, had expir’d before;
  The winds were wither’d in the stagnant air,
  And the clouds perish’d; Darkness had no need
  Of aid from them — She was the Universe.

  Bottled gloom; the essence of oblivion. Blackest opium and narcissus deepened by myrrh.

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  Les Bijoux Perfume Oil

  My well-beloved was stripped. Knowing my whim,
  She wore her tinkling gems, but naught besides:
  And showed such pride as, while her luck betides,
  A sultan’s favored slave may show to him.

  When it lets off its lively, crackling sound,
  This blazing blend of metal crossed with stone
  Gives me an ecstasy I’ve only known
  Where league of sound and lustre can be found.

  She let herself be loved: then, drowsy-eyed,
  Smiled down from her high couch in languid ease.
  My love was deep and gentle as the seas
  And rose to her as to a cliff the tide.

  My own approval of each dreamy pose,
  Like a tamed tiger, cunningly she sighted:
  And candour, with lubricity united,
  Gave piquancy to every one she chose.

  Her limbs and hips, burnished with changing lustres
  Before my eyes, clairvoyant and serene,
  Swanned themselves, undulating in their sheen;
  Her breasts and belly, of my vine the clusters,

  Like evil angels rose, my fancy twitting,
  To kill the peace which over me she’d thrown,
  And to disturb her from the crystal throne
  Where, calm and solitary, she was sitting.

  So swerved her pelvis that, in one design,
  Antiope’s white rump it seemed to graft
  To a boy’s torso, merging fore and aft.
  The talc on her brown tan seemed half-divine.

  The lamp resigned its dying flame. Within,
  The hearth alone lit up the darkened air,
  And every time it sighed a crimson flare
  It drowned in blood that amber-coloured skin.

  Skin musk and honey, blood-red rose, orange blossom, white peach, red apple, frankincense and myrrh.

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  New Mown Hay, Tobacco Flower, and Cassia Perfume Oil

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