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  The Parliament of Monsters Perfume Oil

  You pass through the golden mouth, and find yourself inside a narrow, cramped corridor. Large wooden paintings of skeletal hands crook their bony fingers, leading you forwards. At the first turn, you hear a bizarre jumble of sounds: the high-pitched sound of gears grinding, metal on metal, the sound of sultry, low-pitched laughter, a clattering, wings flapping, soft hissing. Suddenly, a sharp howl pierces the darkness. As you make your way around the corner you are momentarily blinded as floodlights flicker to life, and thirteen gold-gilded stages are illuminated, bathed from beneath in sinister, caramel-colored light.

  Dust, incense, wet tobacco, singed straw, and a curl of opium smoke.

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  The Blood Garden Perfume Oil

  Vast open tents have been erected further down the lane. Ornately carved wooden poles support swaths of drooping black lace and blood-crusted burgundy velvet. Grapevines and ivy creep over the beams in the tent and curl like cocoons around bodies that hang upside-down in the caliginous gloom of the tents. Within the shadows, pale figures recline on divans covered in moldering, frayed fabric. As you pass, a feral, white-haired man hoists a tall-stemmed crystal glass of deep red liquid in a toast to you.

  Blood accord, bitter clove, English ivy, Tempranillo grape, red currant, oak, leather, blackberry leaf, and ginger lily.

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  All Worlds are in Motion Perfume Oil

  Electricity, which is an atmospheric emanation from God, and which is moved by his will, is that substance out of which all worlds and their splendid appendages were made. Hence, it will be perceived, that electricity contains all the original properties of all the various substances in being. All the varieties of the universe around us – all the beauties and glories of creation upon which we look with so many thrilling emotions of delight, were produced from electricity, which is the inexhaustible fountain of primal matter. By the living energies of the Divine Mind, electricity was condensed into globes ; not instantly, but gradually. The heaviest particle took the lowest point, or common centre, of our globe, and so on, step by step, lighter and lighter, till we reach the surface, which is a regular mould. On this we find water, a substance still lighter than earth ; next air, which is lighter than water, and so on till we reach the sun, which is the highest point in relation to our system, because it is the common centre. The sun is, therefore, pure electricity. Hence, the twenty-nine globes, belonging to our system, are electrically, geologically, and magnetically made. They are but twenty-nine magnets revolving around our sun as a centre. The sun being pure electricity or primal matter, is but an emanation from the Deity. It is consequently in a positive state. Hence, electricity is continually passing from the sun, as a common centre to the twenty-nine surrounding worlds : on the same principle that it passes from a positive to a negative cloud. Having done its duty in giving light, heat, and vegetation, as well as magnetic power to the globes, it is returned by reaction to the sun, and these two motions from the vertices that roll worlds around him. It is impossible that there can be any inherent attraction or repulsion in matter. Attraction and repulsion are but different dispositions of electricity. The best magnets are now made for the galvanic battery. Hence, electricity, galvanism and magnetism, are but in substance one and the same fluid, and the Eternal Mind, so that all the powers of attraction and repulsion originated in Deity. His will comes in contact with electricity, and through that subtle agent he moves the whole immeasurable universe in accordance with nature’s law.
  
  All worlds are in motion. They roll rapid as the lightning’s blaze, and in the most apparent confusion ; yet all is calm, regular, and harmonious. God is, therefore, connected with his universe, and superintends all its multifarious operations. Tho’ he is thus intimately united with inert matter, yet is he distinct from the whole.
  
  Thou apart,
  Above, beyond ; O tell me, mighty Mind,
  Where art thou? Shall I dive into the deep:
  Call to the sun? or ask the roaring winds
  For their Creator! Shall I question loud
  The thunder, if in that the Almighty dwells!
  Or holds he furious storms in straitened reins,
  And bids fierce whirlwinds wheel his rapid car!
  
  The Pittsburgh Post, 9 August 1847

   

  The divine spark from which all things emanate; the perfume of the profound, unseen forces that connect us to the cosmos: the cold brilliance of metallic aldehydes, lemon pith, ambergris accord, and white lavender tethered to terrestrial patchouli, violet leaf, and a mineralic musk.

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  Witch-Cursed Castle Perfume Oil

  You whom Haggard holds in thrall,
  Share his feast and share his fall.
  You shall see your fortune flower
  Till the torrent takes the tower.
  Yet none but one of Hagsgate town
  May bring the castle swirling down.

  Beyond the town, darker than dark, King Haggard’s castle teetered like a lunatic on stilts, and beyond the castle the sea slid. Drinn stopped him as he raised his glass. “Not that toast, my friend. Will you drink to a woe fifty years old? It is that long since our sorrow fell, when King Haggard built his castle by the sea.”

  “When the witch built it, I think.” Schmendrick wagged a finger at him. “Credit where it’s due, after all.”

  “Ah, you know that story,” Drinn said. “Then you must also know that Haggard refused to pay the witch when her task was completed.”

  The magician nodded. “Aye,” and she cursed him for his greed – cursed the castle, rather. “But what had that to do with Hagsgate? The town had done the witch no wrong.”

  “No,” Drinn replied. “But neither had it done her any good. She could not unmake the castle – or would not, for she fancied herself an artistic sort and boasted that her work was years ahead of its time. Anyway, she came to the elders of Hagsgate and demanded that they force Haggard to pay what was due her. ‘Look at me and see yourselves,’ she rasped. ‘That’s the true test of a town, or of a king. A lord who cheats an ugly old witch will cheat his own folk by and by. Stop him while you can, before you grow used to him.’” Drinn sipped his wine and thoughtfully filled Schmendrick’s glass once more.

  “Haggard paid her no money,” he went on, “and Hagsgate, alas, paid her no heed. She was treated politely and referred to the proper authorities, whereupon she flew into a fury and screamed that in our eagerness to make no enemies at all, we had now made two.” He paused, covering his eyes with lids so thin that Molly was sure he could see through them, like a bird. With his eyes closed, he said, “It was then that she cursed Haggard’s castle, and cursed our town as well. Thus his greed brought ruin upon us all.”

  In the sighing silence, Molly Grue’s voice came down like a hammer on a horseshoe, as though she were again berating poor Captain Cully. “Haggard’s less at fault than you yourselves,” she mocked the folk of Hagsgate, “for he was only one thief, and you were many. You earned your trouble by your own avarice, not your king’s.”

  Drinn opened his eyes and gave her an angry look. “We earned nothing,” he protested. “It was our parents and grandparents whom the witch asked for help, and I’ll grant you that they were as much to blame as Haggard, in their way. We would have handled the matter quite differently.” And every middle-aged face in the room scowled at every older face.

  One of the old men spoke up in a voice that wheezed and miaowed. “You would have done just as we did. There were crops to harvest and stock to tend, as there still are. There was Haggard to live with, as there still is. We know very well how you would have behaved. You are our children.”

  Weed-strewn oak, opoponax, wet stone, creaking redwood, and desolate olibanum.

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