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Seven Word Story: Gluttony Perfume Oil
$26.00
The subject of our latest #BPAL7wordstory contest was Gluttony. The winning entry was submitted by Crystal Rose-Thompson:
The Sirens Eagerly Beckoned the Approaching Ship
Sea splash on murky labdanum and gleaming olibanum, veiled in lavender, diaphanous osmanthus, gilded saffron, and honey incense.
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Seven Word Story: Lust Perfume Oil
Out of StockQuoth one of the wordiest humans who ever lived: “Brevity is the soul of wit.”
This spring we challenged friends and fans to answer that call, baring their souls (and more) in our steamy, Lust-themed #BPAL7wordstory contest
“Seduce us in seven!” we demanded, promising the winning story would be enshrined in a Limited Edition fragrance. The response was overwhelming — and downright filthy. Over eight hundred entries later, Lust found its new champion. The winning story, submitted via Twitter by @GeekDame, took flight in our perfumer’s imagination and resulted in the following myth-tinged tryst.
Congrats to the winner, and keep your quills sharp! #BPAL7wordstory is only getting started.
He breathed smoke across her pomegranate-stained lips.
Chthonic incense and blood-red pomegranate.
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Sybaris Perfume Oil
Select OptionsThe pinnacle of wealth, luxury, self-indulgent pleasure, voluptuousness and sensuality.
Bright violet with sweet clove, Mediterranean incense notes and tonka bean.
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The Buggre Alle This Bible Perfume Oil
Add to cartThe book was commonly known as the Buggre Alle This Bible. The lengthy compositor’s error, if such it may be called, occurs in the book of Ezekiel, chapter 48, verse five:
2. And bye the border of Dan, fromme the east side to the west side, a portion for Afher.
3. And bye the border of Afhter, fromme the east side even untoe the west side, a portion for Naphtali.
4. And bye the border of Naphtali, from the east side untoe the west side, a portion for Manaffeh.
5. Buggre all this for a Larke. I amme sick to mye Hart of typefettinge. Master Biltonn if no Gentelmann, and Master Scagges noe more than a tighte fisted Southwarke Knobbefticke. I telle you, onne a daye laike thif Ennywone half an oz. of Sense should bee oute in the Sunneshain, ane nott Stucke here alle the liuelong daie inn thif mowldey olde By-Our-Lady Workefhoppe.
6 And bye the border of Ephraim, from the east fide even untoe the west fide, a portion for Reuben.[The Buggre Alle This Bible was also noteworthy for having twenty seven verses in the third chapter of Genesis, instead of the more usual twenty four.
They followed verse 24, which in the King James version reads:
“So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life,” and read:
25 And the Lord spake unto the Angel that guarded the eastern gate, saying Where is the flaming sword which was given unto thee?
26 And the Angel said, I had it here only a moment ago, I must have put it down some where, forget my own head next.
27 And the Lord did not ask him again.It appears that these verses were inserted during the proof stage. In those days it was common practice for printers to hang proof sheets to the wooden beams outside their shops, for the edification of the populace and some free proofreading, and since the whole print run was subsequently burned anyway, no one bothered to take up this matter with the nice Mr. A. Ziraphale, who ran the bookshop two doors along and was always so helpful with the translations, and whose handwriting was instantly recognizable.]
Crumbling paper and ancient cracked leather with a touch of tobacco leaf and incense.
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Al Azif Perfume Oil
Select OptionsAn Arabic term that refers to both the chirping of nocturnal insects and the ambient sound made by the chattering of demons. This is the original title of the feared Necronomicon, the Book of Dead Names, penned by the Mad Arab, Abdul Alhazred.
Nor is it to be thought that man is either the oldest or the last of earth’s masters, or that the common bulk of life and substances walks alone. The Old Ones were, the Old Ones are, and the Old Ones shall be. Not in the spaces we know, but between them, They walk serene and primal, undimensioned and to us unseen. Yog-Sothoth knows the gate. Yog-Sothoth is the gate. Yog-Sothoth is the key and guardian of the gate. Past, present, future, all are one in Yog-Sothoth. He knows where the Old Ones broke through of old, and where They shall break through again. He knows where They have trod earth’s fields, and where They still tread them, and why no one can behold Them as They tread. By Their smell can men sometimes know Them near, but of Their semblance can no man know, saving only in the features of those They have begotten on mankind; and of those are there many sorts, differing in likeness from man’s truest eidolon to that shape without sight or substance which is Them. They walk unseen and foul in lonely places where the Words have been spoken and the Rites howled through at their Seasons. The wind gibbers with Their voices, and the earth mutters with Their consciousness. They bend the forest and crush the city, yet may not forest or city behold the hand that smites. Kadath in the cold waste hath known Them, and what man knows Kadath? The ice desert of the South and the sunken isles of Ocean hold stones where Their seal is engraven, but who hath seen the deep frozen city or the sealed tower long garlanded with seaweed and barnacles? Great Cthulhu is Their cousin, yet can he spy Them only dimly. Iä! Shub-Niggurath! As a foulness shall ye know Them. Their hand is at your throats, yet ye see Them not; and Their habitation is even one with your guarded threshold. Yog-Sothoth is the key to the gate, whereby the spheres meet. Man rules now where They ruled once; They shall soon rule where man rules now. After summer is winter, and after winter summer. They wait patient and potent, for here shall They reign again.
A sinister, sinuous incense of summoning, a herald and paean to the Primordial Gods of Darkness, Chaos, Madness and Decay.
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