Human Animals

Changes may be voluntary or involuntary, self-transformation belonging more frequently to the former class and transformation by sorcery, witchcraft or black magic more often to the latter class. The motives of a human being who wishes to change into an animal are naturally regarded with suspicion. Greed, cruelty, and cannibalism are accusations brought against those who were tried in the Middle Ages for the crime of lycanthropy, the transformation into a wolf or other wild beast. The desire to taste human flesh is a horrible but not improbable reason for the offence. The wish to inspire fear or to gain personal power over others are motives for impersonating wild and fearsome animals, as effective where superstitious people are concerned as the less common faculty of transforming actual flesh.
— Frank Hamel, 1915

The following fragrances are drawn from colorful passages in Human Animals, a 1915 compendium of folklore about humans transforming into animals, or encounters with animals which were presumed to be supernatural entities in disguise.

  • BRINGER OF EVIL

    Bringer of Evil Perfume Oil

    In one case a blue butterfly was seen to flutter over a certain farm, and as affairs there had not been going at all well, it was looked upon with dread and suspicion as the bringer of evil. For three weeks the insect hovered about and during that period ‘no butter came.’ Then the farmer decided to take steps to break the enchantment. Armed with a wet towel he sallied forth to chase the alleged familiar and, cleverly flapping his cloth, he brought down the butterfly at a swoop. Precisely at that moment a woman, who was suspected of being a witch, was found lying dead outside the door of her house close by, and after the double event there was no further trouble with the churning.

     

    A foreboding tremble of poppy leaf, cerulean musk, violet grapefruit, mimosa, orris butter, and benzoin.

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  • Elimanzer Perfume Oil

    Another woman suspected of witchcraft was Helen Clark who confessed on April 11th that the devil had appeared to her in the likeness of a white dog, and that she called her familiar Elimanzer and that she fed him with milk-pottage and that he spoke to her audibly and bade her deny Christ.

     

    Strangely sinister frumenty: oatmeal, heavy cream, butter, salt, and a whiff of brimstone.

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  • Elizabeth’s Imps Perfume Oil

    Coming later into his own yard, the informant saw a black thing proportioned like a cat, only that it was thrice as big, sitting on a strawberry bed and fixing its luminous eyes on him. But when he ran towards it, it suddenly leaped over the palings and ran towards the informant as he thought, but instead, it fled through the yard with his greyhound in hot pursuit after it to a great gate which was ‘underset with a pair of tumbrell strings,’ and it did throw the said gate wide open and then vanished. And the said greyhound returned to the informant shaking and trembling exceedingly.

     

    Sterne gave evidence on the same day, and much to the same effect, but said that the white imp was like a cat but not so big, and when he asked Elizabeth whether she was not afraid of her imps she answered, “What! Do you think I am afraid of my children?” and she called the imp Jarmara as having red spots, and spoke of two more called Sack and Sugar. Four other witnesses confirmed the story practically in its entirety.

     

    Elizabeth Clarke herself gave evidence of them, and said Anne West had sent her a ‘thing like a little kitlyn,’ which would obtain food for her. Two or three nights after this promise, a white thing came to her in the night, and the night after a grey one spoke to her and said it would do her no hurt and would help her to get a husband.

     

    A promise in the shadows: black molasses, cinnamon bark, and glowing amber.

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  • Lady of Saintonge Perfume Oil

    Another story in which the human being suffers from the wound inflicted on the wer-wolf concerns a fine lady of Saintonge, who used to wander at night in the forests in the shape of a wolf. One day she caught her paw in a trap set by the hunters. This put an end to her nocturnal wanderings, and afterwards she had to keep a glove on the hand that had been trapped, to conceal the mutilation of two of her fingers.

     

    Perfumed black silk encasing a mangled, blood-spattered talon of white sandalwood, ivory accord, and inky fur.

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  • THE CORN SPIRIT

    The Corn Spirit Perfume Oil

    The Corn Spirit is supposed to take the form of a cat, and in some places in Germany children have been warned not to go into the corn-fields because ‘The cat sits there.’ In Silesia the reaper who cuts the last corn is called the ‘Tom-cat’ and is dressed up in rye-stalks, wearing a long plaited tail.

     

    Rye stalks, corn husks, hay absolute, tilled soil, and German chamomile.

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  • THE HOUND AND THE MILK WHITE DOE

    The Hound and the Milk-White Doe Perfume Oil

    The Lady Sybil of Bernshaw Tower, a fair maid of high rank but evil repute, turned into a white doe after making a strange compact with the devil. Rich, young, and beautiful, her desires were still unsatisfied and she longed for supernatural powers, so that she might take part in the witches’ Sabbath. At this time, Lord William of Hapton Tower (a member of the Townley family) was a suitor for Lady Sybil’s hand, but his proposals did not meet with her approval. In despair, he decided to consult a famous Lancashire witch called Mother Helston, who promised him success on All Halloween. In accordance with her instructions he went hunting and at a short distance from the Eagle’s Crag, a milk-white doe started from behind the thicket, and he found it impossible to capture the animal. His hounds were wearied and he returned to the Crag, almost determined to give up the chase, when a strange hound joined his pack. Then a fresh start was made, and the strange hound, Mother Helston’s familiar, captured the white doe. That night an earthquake shook Hapton Tower to its foundations and in the morning the white doe appeared as the fair Lady Sybil, who had been fleeing from her suitor in animal shape. Thus Lord William married the heiress of Bernshaw Tower, but a year later she renewed her diabolical practices and not until she lay near death was it possible for Lord William to have the devil’s bond cancelled, which he did by enlisting the holy offices of a neighboring priest. After her death Bernshaw Tower was deserted and tradition says that on All Halloween, the hound and the milk-white doe meet on the Eagle’s Crag, where Lady Sybil lies buried, and are pursued by a spectre huntsman in full chase.

     

    Graceful, regal, elegant, and cursed: golden sandalwood and liquidambar, cardamom, coconut milk, jasmine sambac, white petal rosewater, and labdanum.

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  • WITCH BIRDS

    Witch-Birds Perfume Oil

    In Sweden tradition says that sorcerers  on Walpurgis night ride to Blocula and there turn into magpies. A lady at Carlstadt in that country was haunted by witch-birds in a very unpleasant manner. Having insulted a Finn woman who had begged food of her she told her to take a magpie that was hanging in a cage and eat it if she was hungry. The Finn cast an ‘evil eye’ on the lady for this insult but took the bird away with her. Some time after the Swedish lady noticed that whenever she went out a magpie came hopping in front of her. This happened for some days running, and then the magpie was joined by a companion bird, and presently by a number. The lady began to get frightened, but the more she tried to get rid of these strange companions the more numerous they became. They perched on her shoulders, tugged at her dress, and pecked at her ankles. In despair she shut herself up indoors, but they remained outside, and as soon as the door was open in they hopped. At last she went to bed and had the shutters closed, and the magpies kept on tapping outside till she died.

     

    Blinding-white mallow and vanilla sandalwood streaked with indigo opium pod accord, velvet black violet petals, wild plum, and opoponax.

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