Sage - White

  • A Measurement of the Soul

    If then, man, in every act, leaves the impression, or daguerreotype of his mental being upon the scenes of his life and the subjects of his action, we are by this law furnished with a new clue to the history of our race; and I think it highly probable, that, by the application of this principle, the chasms of history may be supplied, and a glimpse may be obtained of unrecorded ages and nations, whose early history is lost in darkness. The ancient manuscripts, paintings, and other works of art, which still exist – the crucifixes, garments, armor, and other ancient relics, still preserved – are doubtless still instinct with the spirit that produced them, and capable of revealing to psychometric exploration, the living realities with which they were once connected. At present, these relics are barren of significance. Their hidden meaning lies waiting the future explorer, as the hieroglyphics of Egypt awaited the arrival of Champillion to interpret their significance. And why should not the world be filled with the monuments and unwritten records of its past history? It would seem, to the superficial thinker, that man was entirely limited to tradition and written records for his knowledge of the past; but physical science proves, that the world possesses, embodied in enduring monuments, the story of its progressive existence. The geologist finds, in the different strata of the earth, in its curiously mingled and irregular structure, and in the fossil remains which it conceals in its bosom, the history of its various changes of surface, and of the antediluvian races of animals which have long been extinct. The huge Saurian monsters, which he portrays from their fossil relics, rise before the eye as incredible chimeras. And over this fertile region, now occupied by prosperous States, he revives, by the magic power of science, the antediluvian seas and their strange inhabitants, unknown to man.

    The Past is entombed in the Present! The world is its own enduring monument; and that which is true of its physical, is likewise true of its mental career. The discoveries of Psychometry will enable us to explore the history of man, as those of geology enable us to explore the history of the earth. There are mental fossils for psychologists as well as mineral fossils for the geologists; and I believe that hereafter the psychologist and the geologist will go hand in hand — the one portraying the earth, its animals and its vegetation, while the other portrays the human beings who have roamed over its surface in the shadows, and the darkness of primeval barbarism! Aye, the mental telescope is now discovered which may pierce the depths of the past and bring us in full view of the grand and tragic passages of ancient history! I know that, to many of my readers, unaccustomed to these investigations, and unacquainted with the first experimental facts of this great science, these anticipations must seem a visionary hope – too grand, too romantic, too transcendently beautiful to be true. But observe, that all is based upon familiar experiments, and these results are but legitimate deductions from familiar facts. As surely as the expansive power of steam gives premonition of the ocean steamship, does the power of Psychometry give promise of all the glorious performance to which I have alluded.

    —Buchanan, 1842

    A tactile scent, groaning under the weight of aeons: wild fig, cedarwood, venerable ti leaf, and white sage.

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  • An Excerpt from Speculum Heroicum Principis Omnium Temporum Poëtarum Homeri

    Brazilian vetiver, dark myrrh, peru balsam, laurel leaf, white sage, and cedar.

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  • Cabras

    Giuseppe Palizzi

    Black pine, white sage, creeping ivy, and wild juniper.

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  • Couple Enjoying a Summer Breeze

    White sage and patchouli with Himalayan cedarwood, sweet labdanum, and brown sugar.

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  • Dawn: Priestess

    Damascus rose, jasmine, myrrh, opoponax, white sage, and patchouli.

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  • Knee Bolster of Ono

    Blue lilac, white sage, orris root, sweet pea, a smear of crushed blueberry, and tobacco leaf.

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  • Ogygia

    On to Pieria he stepped from the upper air, and swooped down upon the sea, and then sped over the wave like a bird, the cormorant, which in quest of fish over the dread gulfs of the unresting sea wets its thick plumage in the brine. In such wise did Hermes ride upon the multitudinous waves. But when he had reached the island which lay afar, then forth from the violet sea he came to land, and went his way until he came to a great cave, wherein dwelt the fair-tressed nymph; and he found her within. A great fire was burning on the hearth, and from afar over the isle there was a fragrance of cleft cedar and juniper, as they burned; but she within was singing with a sweet voice as she went to and fro before the loom, weaving with a golden shuttle. Round about the cave grew a luxuriant wood, alder and poplar and sweet-smelling cypress, wherein birds long of wing were wont to nest, owls and falcons and sea-crows with chattering tongues, who ply their business on the sea. And right there about the hollow cave ran trailing a garden vine, in pride of its prime, richly laden with clusters. And fountains four in a row were flowing with bright water hard by one another, turned one this way, one that. And round about soft meadows of violets and parsley were blooming. There even an immortal, who chanced to come, might gaze and marvel, and delight his soul; and there the messenger Argeiphontes stood and marvelled.

    Crisp sea air, kelp, and climbing vines, flame-singed cedarwood and juniper branches, cypress boughs, alder wood, violets, selino, parsley, glistritha, and white sage.

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  • Practical Occultism

    Practical Occultism consists, first, of a perfect mastery of the individual’s own spirit. No advance whatever can be made in acquiring power over other spirits, such as controlling the lower or  supplicating the higher, until the spirit within has acquired such perfect mastery of itself, that it can never be moved to anger or emotion—realizes no pleasure, cares for no pain; experiences no mortification at insult, loss, or disappointment—in a word, subdues every emotion that stirs common men’s minds.

    To arrive at this state, severe and painful as well as long continued discipline is necessary. Having acquired this perfect equilibrium, the next step is power. The individual must be able to wake when he pleases and sleep when he pleases; go in spirit during bodily sleep where he will, and visit—as well as remember when awake—distant scenes.

    He must be enabled by practice, to telegraph, mentally, with his fellow associates, and present himself, spiritually, in their midst.

    He must, by practice, acquire psychological control over the minds of any persons—not his associates—beneath his own calibre of mind. He must be able to still a crying infant, subdue fierce animals or angry men, and by will, transfer his thought without speech or outward sign to any person of a mental calibre below himself; he must be enabled to summon to his presence elementary spirits, and if he desires to do so (knowing the penalties attached), to make them serve him in the special departments of Nature to which they belong.

    He must, by virtue of complete subjugation of his earthly nature, be able to invoke Planetary and even Solar Spirits, and commune with them to a certain degree.

    To attain these degrees of power the processes are so difficult that a thorough practical occultist can scarcely become one and yet continue his relations with his fellow-men.

    He must continue, from the first to the last degree, a long series of exercises, each one of which must be perfected before another is undertaken.

    A practical occultist may be of either sex, but must observe as the first law inviolable chastity—and that with a view of conserving all the virile powers of the organism. No aged person, especially one who has not lived the life of strict chastity, can acquire the full sum of the powers above named. It is better to commence practice in early youth, for after the meridian of life, when the processes of waste prevail over repair, few of the powers above described can be attained; the full sum never.

    Strict abstinence from animal food and all stimulants is necessary. Frequent ablutions and long periods of silent contemplation are essential. Codes of exercises for the attainment of these powers can be prescribed, but few, if any, of the self-indulgent livers of modern times can perform their routine.

    The arts necessary for study to the practical occultist are, in addition to those prescribed in speculative occultism, a knowledge of the qualities of drugs, vapors, minerals, electricity, perfumes, fumigations, and all kinds of anæsthetics.

    And now, having given in brief as much as is consistent with my position—as the former associate of a secret society—I have simply  to add, that, whilst there are, as in Masonry, certain preliminary degrees to pass through, there are numerous others to which a thoroughly well organized and faithful association might advance. In each degree there are some valuable elements of practical occultism demanded, whilst the teachings conveyed are essential preliminaries. In a word, speculative occultism must precede practical occultism; the former is love and wisdom, the latter, simply power.

    A Victorian occultist’s incense, invoking the Four Archangels: precious wildcrafted Indian frankincense with myrrh, cassia, sandarac, palmarosa, white sage, red sandalwood, elemi, and drops of star anise bound with grains of kyphi.

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  • Sarah, The Mother Bear

    Practical scents – warm, nurturing, wise, and strong: tonka bean, soft brown leather, myrrh, white sage, gurjum balsam, Ceylon cinnamon bark, red sandalwood, sweet tobacco, and a touch of gunsmoke.

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  • Taschenspieler

    The master of sleight-of-hand and trickery: dexterous, clever, and roguish. He is the mischief-maker whose tricks propel men to action, or dupe the foolish into traps of their own creation.

    Peru balsam, tobacco absolute, leather, white sage, and blackberry juice.

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  • The Eternal King

    The Old King is sacrificed, dismembered, and returned to the earth so the land may be renewed and nourished.

    The death knell of the Old Order so life may begin anew: juniper and yew berry, black pine, white sage, soil, and pyre smoke.

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  • The Huntsman

    Leading a host of spectral hounds, he scours the earth in search of errant souls: black pine and vetiver, leather and clove.

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  • The Scales of Deprivation

    And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

    Thin, dark, and shadowed. A scent that offers no sustenance, comfort or satiety: lemon peel, white sage, frankincense, lavender fougere, sandalwood, vetiver and labdanum.

    And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

    And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. 

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  • The Shield

    In some interpretations, her shield bears the eagle of dominion, in others, it is emblazoned with the symbol of the planet Venus. The sovereignty of love, the protection and succor of a benevolent mother-queen: white patchouli and helichrysum with blackcurrant, white sage, praline, vetiver, and orris root.

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