Anise SwallowtailAdd to cart
The Anise Swallowtail is a creature of wide open spaces. She flies through wide open spaces, over hills and through lots abandoned by humankind, dancing among dill, parsley, fennel, and wild carrots.
Bourbon vanilla, star anise, cypress, juniper berry, a drop of blood orange, and bronze fennel.
Black and Red Candy CanesAdd to cart
Every year at BPAL, we put up our tiny black Yule tree in the front parlor. It has red lights, and it’s decorated with whatever we have handy. I don’t remember when we got this little tree, but it’s been a Yule staple here as long as I can remember. There are always black and red candy canes on the tree; I don’t know what they actually taste like, because these things have been with us forever and are a bajillion years old. They are probably lethal by now.
Red musk, star anise, clove bud, labdanum, opium pod, and black patchouli.
JongleurOut of Stock
Wherein the Magician and the Fool are one, spinning the story and juggling the knives that drive a man’s fate.
Frankincense and star anise, bergamot and clove bud, rue and green cinnamon, saffron and carnation, cedar and vanilla absolute.
Compelling, complex, and utterly enigmatic: a luxuriant, exotic blend of cherry, red musk, and star anise.
A gentle, soothing blend of cherry blossom, white sandalwood and star anise.
Practical OccultismAdd to cart
Practical Occultism consists, first, of a perfect mastery of the individual’s own spirit. No advance whatever can be made in acquiring power over other spirits, such as controlling the lower or supplicating the higher, until the spirit within has acquired such perfect mastery of itself, that it can never be moved to anger or emotion—realizes no pleasure, cares for no pain; experiences no mortification at insult, loss, or disappointment—in a word, subdues every emotion that stirs common men’s minds.
To arrive at this state, severe and painful as well as long continued discipline is necessary. Having acquired this perfect equilibrium, the next step is power. The individual must be able to wake when he pleases and sleep when he pleases; go in spirit during bodily sleep where he will, and visit—as well as remember when awake—distant scenes.
He must be enabled by practice, to telegraph, mentally, with his fellow associates, and present himself, spiritually, in their midst.
He must, by practice, acquire psychological control over the minds of any persons—not his associates—beneath his own calibre of mind. He must be able to still a crying infant, subdue fierce animals or angry men, and by will, transfer his thought without speech or outward sign to any person of a mental calibre below himself; he must be enabled to summon to his presence elementary spirits, and if he desires to do so (knowing the penalties attached), to make them serve him in the special departments of Nature to which they belong.
He must, by virtue of complete subjugation of his earthly nature, be able to invoke Planetary and even Solar Spirits, and commune with them to a certain degree.
To attain these degrees of power the processes are so difficult that a thorough practical occultist can scarcely become one and yet continue his relations with his fellow-men.
He must continue, from the first to the last degree, a long series of exercises, each one of which must be perfected before another is undertaken.
A practical occultist may be of either sex, but must observe as the first law inviolable chastity—and that with a view of conserving all the virile powers of the organism. No aged person, especially one who has not lived the life of strict chastity, can acquire the full sum of the powers above named. It is better to commence practice in early youth, for after the meridian of life, when the processes of waste prevail over repair, few of the powers above described can be attained; the full sum never.
Strict abstinence from animal food and all stimulants is necessary. Frequent ablutions and long periods of silent contemplation are essential. Codes of exercises for the attainment of these powers can be prescribed, but few, if any, of the self-indulgent livers of modern times can perform their routine.
The arts necessary for study to the practical occultist are, in addition to those prescribed in speculative occultism, a knowledge of the qualities of drugs, vapors, minerals, electricity, perfumes, fumigations, and all kinds of anæsthetics.
And now, having given in brief as much as is consistent with my position—as the former associate of a secret society—I have simply to add, that, whilst there are, as in Masonry, certain preliminary degrees to pass through, there are numerous others to which a thoroughly well organized and faithful association might advance. In each degree there are some valuable elements of practical occultism demanded, whilst the teachings conveyed are essential preliminaries. In a word, speculative occultism must precede practical occultism; the former is love and wisdom, the latter, simply power.
A Victorian occultist’s incense, invoking the Four Archangels: precious wildcrafted Indian frankincense with myrrh, cassia, sandarac, palmarosa, white sage, red sandalwood, elemi, and drops of star anise bound with grains of kyphi.
The Starry CrownOut of Stock
Twelve petals in the heart chakra, twelve cranial nerves in the human body. Twelve lunar months, twelve lunations in a solar year, twelve signs of the Zodiac, twelve Earthly Branches. Twelve Tribes of Israel, twelve Apostles, Jacob and Ishmael each had twelve sons. Twelve days of Christmas, the sacred time between Christmas and Epiphany. Odin had twelve sons. There are twelve jurors in Athena’s celestial court. The stars in her crown are hexagrams, proclaiming her dominion over the material world.
A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head: red musk and tolu, centifolia rose and black tobacco, French lavender and star anise, Roman chamomile and leather.
The Tastes of the Duke Were PeculiarAdd to cart
But, in spite of these things, it was a gay and magnificent revel. The tastes of the duke were peculiar. He had a fine eye for colors and effects. He disregarded the decora of mere fashion. His plans were bold and fiery, and his conceptions glowed with barbaric lustre. There are some who would have thought him mad. His followers felt that he was not. It was necessary to hear and see and touch him to be sure that he was not.
The swirl of a thousand glittering vices: absinthe and laudanum, opium poppy and neroli, star anise and black currant, whip leather and iron shackles, gilded vanilla flower and King mandarin.